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Whereas the Peaceful Deities are the personifications of the feelings, the Wrathful Deities are the personifications of the reasonings and proceed from the psychic brain — center. Yet, just as impulses arising in the heart — center may transform themselves into the reasonings of the brain — center, so the Wrathful Deities are the Peaceful Deities in a changed aspect.

As the intellect comes into activity, after the sublime heart — born impulses subside, the deceased begins to realize more and more the state in which he is; and with the super-normal faculties of the Bardo — body which he begins to make use of — in much the same manner as an infant new — born in the human world begins to employ the human plane sense — faculties — he is enabled to think how he may win this or that state of existence.

Karma is, however, still his master, and defines his limitations. As on the human plane the sentimental impulses are most active in youth and often lost in mature life, wherein reason commonly takes the place of them, so on the after — death plane, called the Bardo, the first experiences are happier than the later experiences. The third and last Bardo is that of reincarnation, in which the soul is pulled into another body to start a new life, often but not always in the physical world.

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Light as air, and deep as the darkening skies

Tibetan Buddhists believe that the best world to be born in is the physical world, due to its great opportunity for spiritual growth and realization. If the individual does not reincarnate in the physical world, he or she will go to one of the other five worlds of rebirth, which includes the heaven worlds, the hell worlds, the world of hungry ghosts, the demigod worlds, and the animal worlds. Each of these is believed to be limited and inferior to obtaining another body in the material world. This is because they exist mostly to receive good or bad karma the results of previous actions , and are not considered places to create new karma.

The Tibetan tradition gives detailed advice on which representations to choose and which to avoid in order to gain a desirable rebirth. The average person is said to spend a period of about forty-five days in the second Bardo. However, passionate souls with strong desires or those responsible for evil acts in their most recent life are said to reincarnate almost immediately.


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In exceptional cases, the individual can stay in the Bardo state for longer periods, and be drawn into its currents awaiting rebirth. Thanks for reading! Become a member.

Book reviews of mainly modern & contemporary fiction

Sign in. Get started. The natural state of the universe unmanifest. Let go into the clear light, trust it, merge with it.

A pure clear light / Madeleine St John ; introduced by Rosalie Ham. - Version details - Trove

One walked down impossible blighted streets, past lovely, blighted houses, the motorway roaring overhead, the river coming into view, every transient item supporting a stream of transient life: their only absolute reality was their passing. Simon, too, thinks something is missing but can never put his finger on it. When Thomas takes up ballet and dances for him, he feels momentarily delighted:.

Madeleine St John

And he felt as happy as a person can ever be. Why do we always want something more? How can this be? Anyway — where are you staying exactly? Like Like. Like Liked by 1 person. Triffic review! In her novels her wit can be cruel, which is why I think The Women in Black was the best of them. MSJ was very keen to be perceived as posh British although she was very hard up indeed, and in A Stairway to Paradise she also gave one of her female characters an execrable Australian accent that made her sound like a Cockney.

Mocking Australians was her way of distancing herself from her Australian origins IMO, but by she was well out of touch with how Australia had changed since the s. Interestingly, her mother also took on a pseudo identity: she was Romanian but in Australia she passed herself off as French because, well, who knows? For a long time I railed against attending literary events for just that reason!

I have this in my TBR and hope to read it one day. I see her as a bit similar to Jill Ker Conway in bitterness towards parents and towards Australia, without seeing that Australia had changed.

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That said, she did have a rather sad life, even if some of it was self-inflicted by making not the best decisions. Oh, and I think she led a very chaotic life, so she can probably write that well! Yes, she was rather. Not sure why funding has been so difficult. So glad to see you writing about this book here. As you say, a lightness of touch, and yet some profound issues.

Thanks, Christine.

Nice to hear that you thought this one a brilliant read. I love the way she captures the busy and chaotic lives of the people in this story, as well as their moods and emotions without actually spelling everything out for the reader. I do hope to read more of her work soon. Thanks, Kim. I also very much admired the way the story is mostly told in dialogue, as you mention.